Anúbis: the god-coyote, protector of the embalming, healers, e surgeons; in the cure and ceremonies of mumificação, Anúbis was the protective deity that prepared the deceased and cured
the living creature. It is considered that Anúbis is the great god-necropolis. Anúbis was a deity with the coyote head, that it presided over in top of the embalming process and folloied
kings died in the after-world. When the kings were being judged for Osíris, Anúbis placed the hearts of them in a side of a scale and a penalty
(representing Maat) in the other. The Thoth god registered the results that they had indicated if re
could enter in the after-world. It was the "gentleman of the Land of the Silence of Ocidente, the Land of Deceased, the preparador of the way for the other world ".

The representation of Anúbis in form of man with coyote head - even
so to the times it appeared alone as coyote and dog - is one of most
disturbing of the Egyptian art.
While it was originally a local deity, Anúbis if converted later into the god of the beyond-tomb of the
Egyptian religion. He was the person in charge of the funerary rites - such as the
embalming of corpses - and to lead the souls to the presence of
Osíris. This, in the end of the Old Empire, it substituted Anúbis as god of deceased. according to mythology, Anúbis was fruit of the illegitimate union of Néftis,  woman of Seth, with Osíris, although some authors affirm that he was brother of this last one. Its mission to show the track that would beyond take deceased until it
was valid the nickname of "guide of deceased".
Having exactly lost for Osíris the place of god of the world of the
beyond-tomb, Anúbis did not disappear of the Egyptian panteão. In contrast, its image lasted through the centuries. After the conquest of Egypt for Alexander the Great one, it was combined the religion Greek, in the air-tight mysteries and cults, of marked eastern character, that through the greco-roman world they would exert lasting influence
in the European esoterism.

 Néftis:  The "Lady of the house" (Nebet-het or Nebt-het in the Egyptian
language), Néftis is the "friend of deceased, "and it is mentioned first in the funerary literature of the old
kingdom mounting the" bark of the night "of the underground world, meeting with the spirit of the deceased king and following it in the
"land of the light". Its hair is compared metaforicamente with the straps of the cloth that
hide the bodies of deceased.
Néftis is in the myth majority the son new of Nut,  sister of Ísis and Osíris and sister-companion of Seth. In tradios periods Néftis it is also considered as the mother of
Anúbis, one forms primordial of the gentleman of the deceased who if became
subserviente later the Osíris in the Egyptian myth.
Néftis is almost universally described as a woman with hieróglifo
that it symbolizes its name (a basket and a house, piled up in high) the situated one on its head, although it can also be described as a bird (more frequently a parrot
or some another form of hawk). The old Egyptian historia was associated with the funerary rituals
during all and was venerated not as the proper death, but as the friend who gives the orientation recently to deceased, e as one lady with wing that comforts the relatives livings creature
of the deceased.
                      Our current knowledge of Egiptologia, Néftis did not have its proper cults or temples in Egypt until the
period Ptolomaico-Romano, however, as its name is mere a heading (the same heading given to the women
oldest in some old Egyptian house),  it is possible that Néftis can be a specialized form of one another
goddess, the probable candidates include Bat (as the "Mrs. is called Het, "or of" Nebt-het") and Neith (with who Néftis it is pair uped in the
canopos vases of the sanctuary, while Ísis is with Serket, that it is seen to the times as a aspect of Ísis). Néftis had connections with the life and death - it was in the
headboard of the birth beds to comfort and to help the mother who
gives the light.

 Hathor:  goddess of many functions and attributes; represented, frequently, as a cow or a woman, or as a woman with cornudo head-dress; the "Golden One"; she was cultuada in Mênfis, Cusae, Guebelein, Dendera; it is the protective deity of the mining region of the Sinai; identified, for the Greeks, with Afrodite. It are sent for Rá to clean the land. Later killing all that are opposing of rá, it asked for to rest and if she became the equivalent the form Greek
of Afrodite, the goddess of the love, fertility, women, e also the protector. It has many myths that surround the Hathor goddess. 

Ísis: Ísis is known as the divine mother and as wife of Osíris and mother
of Hórus; Ísis is one of the four great goddesses of the protection (Bastet, Néftis, e Hathor), keeping coffins and Canopus. Ísis is the sister of Néftis with who it acted as a Mourner the holy
ghost for the deceased and divine is represented by the Ankh. In The New Empire, Filae was the main region for its cult. It also is known as the Queen of the Sky (similar the Astarde) and
regimenta in top of all the relative subjects the life, maternity and witchcraft. In the myth of the origin of Rá and the world, it was written that it discovered the name of Rá enchanting a
poisonous serpent for bites it. The serpent bit Rá and Ísis alone could cure it if it knew the true
name of Rá. Knowing the name of Rá, it had to be able equal to the one of it and was, then, determined all the magical power of it and she was known as the divine
witch.
  Others of myths relate Ísis, Osíris and Hórus. In this myth, Seth kills Osíris and around spreads out the body of it in sixteen
pieces of the world. Ísis goes to find these pieces while it is supporting hórus. During this time, Osíris if became you of deceased. Hórus was born and was to avenge the death of its father killing
seth. Ísis lived from there in ahead as a divine lamentadora in the land
and the sky. 

  The excused cult the Ísis discloses that it was a goddess of the life
human being much more that of the fertility of the farmings. Symbol of the maternity giver of life and main Egyptian deity in the
funerary rites, where she appears represented as carpideira, it used its you endow with witch to cure the sick people and to make
over again deceased. Its power was gotten with astuteness. A serpent created that put in the way of Rá. The god-sun is bitten and informed that alone it will have the cure if
to pronounce its secret name. Each more ill time for the poison that penetrates in its veins, Rá is obliged to speak, E Ísis if takes possetion, with its name, of one it has left of the power of the god.
Ísis is one of the most important goddesses of old Egypt. according to legend, it discovered and it congregated pieces of the body of Osíris, its brother and husband, e returned to it life to it. The Hórus son hid to protect it of Seth, assassin of Osíris, until it grew and it could avenge the father. But, as she was also sister of Seth, at the moment where they had faced themselves the goddess hesitated
between both. Some traditions say that Hórus, then, it decapitated it. Exactly thus, Ísis and Hórus represent the perfect relationship between mother and
son.
 
 
  For the cares excused to the son, Ísis is attributed to it the character of protective goddess. The characteristic that more distinguishes it, however, it is a great magical power that surpasses of all the other deities. She was invoked in favor of the sick people, therefore it had same ancestry on Anúbis, god of deceased.
Ísis is represented seated to the throne, with the symbol of this on the head, alone or with Hórus to the col, or with head of cow and cornos of ox, symbol of the divine predilection for the agriculturists and creators
of cattle. Its cult was spread out all for Egypt and reached Greece and Rome. In the hellenistic period, the essence of the mysteries of Ísis and Osíris was similar to the
one of the mysteries of Elêusis. 

.

Hórus: after to find the body of Osíris, Ísis tries to restitute it to it life abanando its wing on the
husband. In this attempt, the goddess is fecundada divine and is pregnant of Hórus.
  In the majority, Hórus congregates the fidiciary offices subjects of its father and
leaves to the search of its uncle Seth, assassin of its father. When they meet, three days and three nights fight per. Defeated, Seth pulls out the left eye of Hórus and the Moon left to shine in
Egypt.

  Ísis, that she was sister of Seth, it asked for that Hórus saved the life of its uncle but, as reply, it had its head cut off for the anger of the son. Thoth intervém in the conflict curing Ísis and Seth, as well as, it restituted the lost eye of Hórus. The conflict is decided in a court presided over for Thoth that lasted
eighty years.

As final judgement, Thoth gave to Low Egypt for Hórus and High Egypt for Seth.

  In the winter solstice, the image of Hórus, under form of just-born boy, it was withdrawal of the sanctuary to be displayed to the worship of
the multitude.

  He was considered identico and done "of the same substance of its
father, Osíris ". Hórus is a solitary deity, not possessing a feminine counterpart. As well as its father, it was related to the judgment of the souls in the inferior world, presenting the souls to the Judge The holy ghost.

One old conjunct for Hórus:

  "By it the world is judged in that it contains. The sky and the Land meet under its immediate presence. It governs all the human beings. The Sun gives to return as its will. It produces abundance and it distributes it for the Land. All adore its beauty. Candy is its love in us ".

 Conjunct for Rá:

  "Gentleman of the thrones of the Land... Gentleman of the truth, Father of deuses, Creator of the Man, Creator of the animals. Gentleman of the existence, Illuminator of the Land, that it sails calmly in skies... All the hearts if soften when contemplating it, Sovereign of the life, of the health and the force! We adore your spirit, the only one that in it created them."

Rá had two children: Chu and Tefnet. Later that Rá was very old, the crown of Egypt for its Chu son left, that it did not have the same capacity to govern of the father. Chu does not have a paper of prominence in Egyptian mythology.

  Chu was married its Tefnet sister. They had had a couple of children who were predestined if to get
passionate, Nut and Gheb (parents of Osíris, Ísis, Seth and Néftis).

  The sister-wife of Chu, Tefnet, it was a pale shade of its husband and, frequently, she was represented as a woman with the head of a leopard.

 Imhotep: the main divinizado minister of Dsojer and architect of the pyramid of
Passo; in the New empire, it are venerated as the god of the learning and medicine; represented as a seated man who insurance an open papyrus; compared for the Greeks with Asclépios.